技術與時間 第1卷 厄毗米修斯的過失 Technics and Time 1 The Fault of Epimetheus 英文原版 Bernard Stiegler

基本信息

Format Hardback | 316 pages

Dimensions 152 x 229 x 22.35mm | 639.57g

Publication date 01 Apr 1998

Publisher Stanford University Press

Language English

ISBN10 0804730407

ISBN13 9780804730402

頁面參數僅供參考，具體以實物為準

目錄

Translators' note General introduction Part I. The Invention of the Human: Introduction: 1. Theories of technical evolution 2. Technology and anthropology 3. Who? What? The invention of the human Part II. The Fault of Epimetheus: Introduction: 1. Prometheus's liver 2. Already there 3. The disengagement of the what Notes Bibliography.

書籍簡介

什麼是技術對象？在西方哲學之初，亞里士多德將自然形成的存在物與在其內部沒有自身生產源頭的人造物體進行了對比。這本書是三卷中的第一卷，它修正了亞里士多德的論點並發展了一種創新的評估，由此可以將技術對象視為具有自身本質的、獨特的時間性和動態性。

亞里士多德的概念以一種或另一種形式持續存在，直到馬克思想到了技術進化的可能性。在力學和生物學之間，一個技術實體變成了一個異質力量的複合體。與此同時，在工業化正在推翻當代知識秩序和當代社會組織的過程中，技術在哲學質疑中獲得了新的地位。哲學第一次面對這樣一個世界，在這個世界中，技術的擴張如此廣泛，以至於科學越來越受制於工具領域，其目的由經濟鬥爭或戰爭的必要性決定，其認識地位也在不斷變化。因此這種新關係所產生的力量是在兩次世界大戰期間釋放出來的。

作者通過亞里士多德技術評估的歷史，吸收了廣泛的思想家——盧梭、胡塞爾和海德格爾、古生物學家勒羅伊-古爾汗、人類學家弗南特和德蒂安、社會學家韋伯和海德格爾，Habermas 以及系統分析師 Maturana 和 Varela的觀點。 

What is a technical object? At the beginning of Western philosophy, Aristotle contrasted beings formed by nature, which had within themselves a beginning of movement and rest, and man-made objects, which did not have the source of their own production within themselves. This book, the first of three volumes, revises the Aristotelian argument and develops an innovative assessment whereby the technical object can be seen as having an essential, distinct temporality and dynamics of its own.

The Aristotelian concept persisted, in one form or another, until Marx, who conceived of the possibility of an evolution of technics. Lodged between mechanics and biology, a technical entity became a complex of heterogeneous forces. In a parallel development, while industrialization was in the process of overthrowing the contemporary order of knowledge as well as contemporary social organization, technology was acquiring a new place in philosophical questioning. Philosophy was for the first time faced with a world in which technical expansion was so widespread that science was becoming more and more subject to the field of instrumentality, with its ends determined by the imperatives of economic struggle or war, and with its epistemic status changing accordingly. The power that emerged from this new relation was unleashed in the course of the two world wars.

Working his way through the history of the Aristotelian assessment of technics, the author engages the ideas of a wide range of thinkers-Rousseau, Husserl, and Heidegger, the paleo-ontologist Leroi-Gourhan, the anthropologists Vernant and Detienne, the sociologists Weber and Habermas, and the systems analysts Maturana and Varela.

作者簡介

伯納德·斯蒂格勒 (Bernard Stiegler) 是巴黎視聽研究所的助理主任。

Bernard Stiegler is Assistant Director of the Institut National de l'Audiovisuel, Paris.